2013 Durga Puja in Shillong Durga Puja Location Pandal Mandap

2013 Durga Puja in Shillong

Shillong is capital of Meghalaya and also amongst the beautiful north eastern cities in India. Shillong is a gorgeous hill city as well as tourist place. Shillong was summer capital of Assam and East Bengal. But presently Shillong turned out to be capital of Meghalaya. Dispur became capital of Assam. Khasis is the major community while other communities are Assamese, Bengali, Biharis, Nepali and Marwaris. Christianity is dominant religion in Shillong. 

Durga Puja is rejoiced in Shillong as well as other places in Meghalaya. Different Bengali Associations, Trusts and Clubs arrange Puja in Shillong. Durga Puja is the most renowned festival if Shillong despite Christmas.

Shillong hosts to more than 52 pujas. Durga Puja in Shillong dates back more than one century ago. Some of main pujas of Shillong in recent times are Jail Road Puja, Rilbong Puja, Kench’s Trace, Umpling, and Garikhana to name the occasional. The largest of all pujas, is Rilbong Puja, which has also celebrated its platinum jubilee. It has 75 years of history, with tradition and objective growth. 

Just about 80 years back, throughout British government, Rilbong born in the wholesome surroundings. 37 families of diverse spiritual faiths established here and fascinatingly, these families were settled here. The communities, who were pioneers in this great region, were bureaucrats of Central as well as Provincial Governments.

In early 1927, houses were all set and locality came into life. Around 8 decades later, Rilbong is lively locality now. It was because of the determined efforts of initiates of Rilbong which they produced Rilbong Sanatan Hindu Dharma Sabha in the year 1927. First Durga Puja was executed in habitation of Brajendra Kumar Bhattacharjee, who is amongst first settlers in this locality.

During the year 1928, government had given some land to Dharma Sabha for Durga Puja. For next 6 years, festival was organized in open area. Then, Dharma Sabha members apprehended the requirement to create puja mandap. It was finished in 1934, and Rilbong Sanatan Hindu Dharma Sabha established expanding.

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2013 Durga Puja in UK London Durga Puja Location Pandal Mandap

2013 Durga Puja in UK

For a lot of people, the Durga Puja festival is the most vital religious festival of Bengali calendar. Few other festivals also engage much of the media coverage every year or display so much for a spiritual fulfillment. 

Durga Puja symbolizes victory of good over evil in both on personal as well as society level. Durga is Maa (Mother) and much cherished daughter of King Himavat, also known as the Himalayas, who come for very short while and goes back to her mountain home. 

The practice of being there in sight of Durga as well as her family members like Ganesh, Kartik, Saraswati, and Lakshmi for Darshan is a touching one. Worshippers can fetch thoughts and feelings and look as if the most suitable in secretive moments of reflection, meditation and prayer. When the priest quietly appeals 'ma go' (Mother dear) to pay attention to prayers of people who are attending, his/her movements and reactions position the tone of whole procedures. 

The participation of contestants at each proceedings level, together with choice of flowers as well as cooking food, the lifting of funds and sending invitations, make sure that Durga puja is vigorous social event. Substantial contact with images throughout Durga Puja like offering of sindur and bhog brings worshipper in nearer religious contact with Maa Durga too for being fortunate enough to be present at celebrations.

Different Puja committees in UK have been bringing in images from centre of clay image creation, Kumartuli situated in North Kolkata and somewhere else since 1960s and a lot of are celebrating no less than 40 years for Durga puja now. Numerous sarvajanin puja committees are situated in London, Leicester, Birmingham, Glasgow, Milton Keynes, Liverpool, Cardiff, and Grimsby. Some of them have even mannered bishorjon or fascination of Durga images, like Cardiff Puja committee from Cardiff Bay during 2004 and Camden Puja committee from Thames with Protima made by Nemai Chandra Paul from Krishnanagar.  

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2013 Durga Puja in Patna Durga Puja Location Pandal Mandap Bihar

2013 Durga Puja in Patna

Durga Puja is amongst the chief festivals of Patna. Lots of pandals are arranged with carnivals. The city observes huge amount of visitors during these four days starting from Maha Saptami. Pandals are ornamented with sculptures, lights, and other art forms. The crowd gathers in the streets in evenings and host to demonstrations and food stalls. Various competitions are arranged for giving prizes to best pandal.  Despite puja pandals, the other major attraction is musical nights during the Durga Puja Festival. 

Since Durga Puja fever holds the city, several huge pandals have appeared in diverse areas. The contest is hard, and all puja samities are trying to beat others for acquiring Numero-Uno position. The cost implicated in making the beautiful pandal is massive. So sometimes, samities are forced for raising funds. 

Sri Durga Puja Kalyan Samiti situated at Shiv Mandir, Kadamkuan, Patna, isn’t spend generously for pandals. According to samiti member Mr. Pradip Kumar Jain their samiti is aongst the oldest in Patna and they concentrate mainly on puja and Prasad. 

The puja samiti situated near Veena cinema is also spending a lesser amount of money. A member of puja samiti JD Women’s College, said: “previous year we had spent around Rs 70,000 for pandals. This year we will spend around Rs 80,000. We include some surprises for the guests this time.” 

Amusingly, all artisans are Muslims sleeting from Jamtara. In the last 1-2 years the cost of pandals has increased considerably. People are donating more money during this festival time so it proved to be a helping hand. 

The Navyuvak Sangh, situated at Dak Bungalow Road, has presented the replica of one Paris church. The puja samitis of Patna City like Boring, Canal Road, Raja Bazaar, and other regions are also spending lots of money for pandals. The samiti members had said that they depend heavily on donation from the members and they don’t spoil in extortion for creating their pandals. 

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2013 Durga Puja in Guwahati Durga Puja Location Pandals Mandap

2013 Durga Puja in Guwahati

Durga Puja is distinguished with great passion crossways the city in September-October. Durga Puja symbolizes triumph of Goddess Durga over demon Mahisasura, who had godsend that just a woman might kill him. The rituals continue for 4-5 days. The idol stays as centre of appeal. It depicts Goddess Durga having ten hands. Amongst them, eight hands carrying different weapons each and remaining two holds spike that stabs demon.

Together with Goddess Durga, her 4 children also integrated Ganesha (Siddhidata or appetizer of every good thing), Kartik (God of warfare and beauty) Laxmi (Goddess of wealth) and Saraswati (Goddess of knowledge). Also, several Pandals are made. These pandals are well ornamented and generally entails lot of lighting. Also different delicacies, Bengali sweets, and different conventional dishes are organized and sold.

Durga Puja is celebration of Goddess Durga’s triumph over demon Mahishasura. It’s devotion of authority of Good which all the time wins over Evil. Durga Puja is also celebrated from 6th to 10th day of waxing moon in month of Ashwin which is 6th month, according to Hindu calendar. In Gregorian calendar, the dates come in September/October. The real worship of Goddess Durga, as set by Hindu scriptures, comes in month of Chaitra which just about overlies in March-April.

In Guwahati, Durga Puja has turn into more like a festival of wealth than a festival of soul. The common people even can’t reach near Durga Pratima for adoration in most of the pandals. But Durga Puja organized at Shanti Sabha is an exception to it. The lights arranged here are for lighting, not for impressing devotees with richness of the organizers. During this puja, you will find opportunity to present your Anjali, and you will also acquire your prasad. Every day, after puja is ended, you will find your Khichdi and Payash (Kheer) served. You will also find an opportunity to take part in the festival of Assamese customs in Bhawna and Ozapaali.

Tags: Durga Puja in Guwahati Durga Puja Locations Durga Puja Pandals Durga Puja Mandap Durga Puja associations Durga Puja committee Durga Pujo Celebrations in Assam North East India NE Durga Puja in Assam Guhati Gauhati 

2013 Durga Puja in Chennai Durga Puja Location Pandal Mandap

2013 Durga Puja in Chennai

Durga puja or ‘Durgotsav’ is viewed with great splendor in India. Though, the scale on which it’s celebrated in Bengal, predominantly in Kolkata, surpasses all other places. In Kolkata, Durga Puja is celebrated in individuals’ houses and also jointly in Mahallas and Paras as well. The puja which is arranged jointly is known as Sarbhojonin Durgotsav. The pandals are beautifully decorated and the streets are dazzled with colorful lights and the puja is also enjoyed with much dedication. 

Goddess Durga is mother of all. It’s believed that she is formation of powers of different Gods and Goddesses fighting against evil spirit of great demon Mahishasura. She killed that demon and helped the Gods. It’s believed that during pujas, she goes from her in law's house to her paternal place. In Chennai, the five days puja is known as Sasthi when Durga Maa is welcomed. On Saptami, Astami and Navami mornings respectively, priest adores Goddess Durga. People generally remain on fasting during the worship. After puja people urge mother Durga to give her blessings with the intention that they can defeat the evil and live their lives peacefully and properly. Dasami puja is celebrated as Dasera. 

Generally, the five-day celebrations of Durga puja in Chennai are organized by The Bengal Association every year with traditional enthusiasm. In Chennai, the Durga Puja celebration was started in 1929 by the Bengali Settler’s Association. The foremost festival begins on Maha Sasthi puja, which is Navaratri’s sixth day, and carries on to Maha Sapthami, Maha Ashtami and Maha Dasami respectively. On last day, idol of Mother Durga is engrossed in to river or sea. 

Every year, together with conventional pujas all the way through the day by priest from Kolkata, many different cultural programs are also organized like singing programs, plays, dance dramas, fancy dress competitions etc in Chennai. Free lunch is given in the afternoons and also conventional Bengali food is offered at venue with nominal price. The aarti is also done every evening.

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2013 Durga Puja in Delhi NCR Durga Puja Location Pandals Mandap

2013 Durga Puja in New Delhi

The ritual of celebrating Durga Puja began in Delhi at around 1910. Puja was executed by ritually blessing the Mangal Ghata which was the symbol of Devi (Goddess) Pratima puja began in 1912. A year in advance, when Delhi was legitimately declared British India’s capital, there was foremost raise in Bengali population because of shifting of government offices there. 

From 1948 to till today, Durga puja of Kashmere Gate remains amongst the most popular and is hosted by people across the capital. Durga Puja celebrations were resounded in 1950, with sound of ‘Dhaks’. During those days, locals played puja percussionists so Dhakis weren’t come from Kolkata. 

The first joint Bijoya march was taken place in 1952. Before this, it was part of Ramlila march. That year also saw Goddess Durga’s Kashmere Gate idol, being taken on bullock cart. This tradition is still maintained. 

In 2009, the Kashmere Gate Durga Puja Samiti is ready to reconstruct the magic during its anniversary celebrations from matchless craftsmanship which goes into creating Goddess idol, organize traditional pujas, up to captivation where bullock cart carry the Goddess idol. Fascinatingly, capital's oldest puja turns out to be eco-friendly also. 

When the capital gears up for celebrations of Durga Puja with pandals coming in numerous colonies, Kashmere Gate gathering will be a delightful occasion for all Delhiites because, it will connect them to tradition which is 100 years older. The Samiti is also ready to bring to light the tradition and culture which puja pandals have been displaying over the last century. 

The Samiti is also giving an eco-friendly note on its anniversary. To start with, the Goddess idol will be prepared of eco-friendly material so that Yamuna River doesn’t become polluted after fascination. In addition to that, the colors used for painting the idol would also have shades of vegetable dye-based. Non eco-friendly accessories will be detached before final send-off. Whereas, clothes ornamented by idols of Goddess would be given to poor and flowers gathered during puja will be given to an NGO to make eco-friendly colors. 

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2013 Durga Puja in Silchar Durga Puja Location Pandal Mandap

2013 Durga Puja in Silchar

Silchar is headquarters of district Cachar in state of Assam (India). It is economic entrance to Mizoram state and Manipur. Silchar has great commercial significance. It therefore, witnesses substantial population of merchants from remote parts of India. Majority of natives are migrants from a district named Sylhet. A considerable amount of citizens, in the beginning were living here before Bengal partition. Silchar is located on banks of river Barak in Barak Valley.

Sylheti is the local language of north-eastern province of Bangladesh as well as Assam’s southern districts around Silchar. It is just similar to Bengali language but it is separate language than Bengali. In the past, Sylhet was division of Kamarupa, an ancient kingdom so, this language has some familiar features with Assamese language.

This city has substantial amount of Bengali population which talk in Sylhetti, one type of Bengali language. Silchar represents dynamic and vibrant culture of region and celebrates various festivals; important among them are well-known Gandhi Mela and Durga Puja. Agriculture is amongst the major occupations of Silchar people.

Amidst the scenic region landscape, the leading educational institutions stand tall with over impressive structures which adjoins to city’s glory and splendor. Silchar is measured to be amongst the conventional seats of informing education, consecrated with numerous leading educational institutions. Silchar is conferred with an unmatched natural beauty which throws a magical enchantment on tourists who become besieged at this city’s bewitching beauty.

During the time of Durga Puja, Silchar has carnival atmosphere. Silchar is a peaceful place situated in North East of Assam. Silchar is also the headquarters of Cachar district. It lies on the banks of river Barak. The population is mainly Bengali and very friendly also. Durga Puja festival is the biggest religious celebration in Silchar as well as in neighboring districts like Hailakandi and Karimganj. Durga Puja is equally famous in Tripura and West Bengal. 

Tags: Durga Puja in Silchar Durga Puja Location Durga Puja Pandal Durga Puja Mandap Durga Puja associations in silchar Durga Puja pandals in silchar Durga Puja committee in silchar 

2013 Durga Puja in Kolkata Durga Puja Location Pandal Mandap

2013 Durga Puja in Kolkata

Durga Puja is celebrated in month of September/October annually and continues for five days. It’s amongst the most accepted festivals for Bengalis. This festival is devoted to Goddess of power “Maa Durga”, also recognized as Shakti. Durga Puja celebration celebrates victory of Maa Durga over demon, Mahishasura. It’s celebrated all the way through West Bengal with full passion. Numerous rituals are performed in Durga Puja celebration. 

Puja starts on day of Sashthi and successive days are celebrated as Saptami, Ashtami, Navami and Dashami or Vijaya Dashami respectively. Dashami is festival’s last day on which, idol of Durga Maa is engrossed in the sea or river. Durga Puja celebration witnesses set up of stalls in just about every locality In Kolkata. The whole city becomes live during the time of festival and also wears festive look.

In Kolkata, Durga Puja Pandals are well-known for their distinctive themes, imaginative excellence and great ideas. In Durga Puja 2009, there is strong competition amongst various Puja committees to astonish and draw more visitors through making something completely unexpected. Some pandals are building awareness about flaming social issues while some have chosen to create replicas of famous buildings and monuments. 

Puja committees organize Durga Puja as it comes as an occasion to worship Goddess Durga for local public. But at the back of this noble purpose, there is a main financial reason. Durga Puja gives the biggest opportunity to earn money through clubs and puja committees. They earn money through local memberships, through sponsors and through chanda (donations). 

Banners and hoardings of different companies are seen near the pandals in even small pujas which aren’t much admired. For new companies, which aren’t very reputed, Durga Puja is a big occasion to acquire some exposure. Since admired pandals are visited by lots of people, the companies display their posters and hoardings to magnetize their eyes and also puja committees take benefit of that. A lot of puja committees permit companies to put their stalls in the region of puja compound and receive money from stall rent.

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2013 Durga Puja in Singapore Durga Puja Location Pandal Mandap

2013 Durga Puja in Singapore

Singapore is amongst such countries where there is big Indian population living so all the Indian festivals are celebrated in this country in large numbers. Since several years, Durga Puja is being celebrated in Singapore, so it has brought public collectively, to enjoy every moment of this occasion.

There is big population of Bengali Indian community existing in Singapore, which has helped in attaining the Indian culture on Singapore’s soil. To pull out this Bengali culture, Bengali Association Singapore works for the awareness of Bengali traditions. In Singapore also, the Durga Puja is celebrated through great zeal with the Bengali community, in company with other Indian people living there. They don’t be short of their preparation because it’s already completed in India.

They formulate themselves get ready to dish up the worshippers who come to the pandals for getting the blessings. There is an enormous carnival of worshippers to find a single sight of the Goddess Durga’s idol. Organizers of Durga Puja do create sufficient preparation for making people happy while enjoying this festival. 

Bengali people, who play an important part in this festival, make delicious Bengali sweets. The Bengali sweets are the best in all other sweets. Dishes like, boi, sandesh, and many others, fetch people to different pandals. The idol of Maa Durga is engraved so wonderfully that one can’t be able to leave without seeing one sight of it. 

The government of Singapore also facilitates Indian Bengali communities in arranging the festival of Durga Puja, easily and also provides whatever help required like the permission for venue of the Durga Puja.

At the same time as the residents of Indian Bengali community are increasing in Singapore, this festival is also growing in the same way with some distinctive ways of celebrations and holding the Singapore people to enjoy this festival.

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Dhakeshwari Temple

Dhakeshwari Temple

Dhakeshwari temple was constructed in 12th century by King Ballal Sen of Sena dynasty. The present method of temple architecture can’t be dated for that period of time as several renovations, repairs, and rebuilding have done in past years so its current condition doesn’t evidently illustrate any of the original characteristics of the architecture. It’s measured an important part of cultural heritage of Dhaka. A lot of researchers state that temple is amongst the Shakti Peethas, in which the jewel from crown of Goddess had fallen. Even though there isn’t sufficient historical framework for establishing the fact. Researchers were aimed at this site whereas trying to position the exacting Shakti Peetha. Since then, the temple has great significance. This innovative 800-year aged sculpture was damaged during the 1971war. This temple was more damaged through the 1989/90 riots.

The temple is situated in Old Dhaka just behind the BUET (Bangladesh University of Engineering and Technology) campus, located on orphanage road next to Bakshi Bazar area. There is stable altar exterior to temple’s main premises. It hosts annual Durgs Puja of Goddess Durga.

Within the chief temple location, there are four identical structures dedicated to Lord Shiva. On the eastern side of the main temple, the statue of Goddess is situated. Dhakeshwari Temple is center of several religious activities. Every year, the biggest Durga Puja celebration of Dhaka is arranged at National Temple, with all the VIPs comes to felicitate Hindu community of Bangladesh from temple premises. 

Several thousand onlookers and worshippers flow through the location where they are given ‘Prasad’ (generally rice and lentils). A Bijaya Sammelani (which is a cultural program just after Durga Puja) happens in the adjacent parade ground few days following the Durga Puja and is also the most important cultural affair in Dhaka calendar, commonly drawing amongst the apex performers from Dhaka film and music industry.

Culture of Bangladesh

Culture of Bangladesh

Bangladesh is the land of rivers and lives of ordinary people created a rich tradition with obvious differences from nearby regions. It has developed and encompassed the cultural multiplicity of numerous social groups in Bangladesh over centuries.

Culture of Bangladesh is combined and many centuries have incorporated authorities of Hinduism, Buddhism, Jainism, Christianity and Islam. It’s marked in different forms, including drama, music, and dance; folklore and folktales; art and craft; literature and languages, religion and philosophy, celebrations and festivals in different cuisine and cooking tradition.

Religion 

Majority of Bangladeshis (around 90%) are Muslims, with Hindus, Buddhists and Christians are in small numbers. People of diverse religions do their religious ceremonies with celebration in Bangladesh. The Government has announced National Holidays for all main religious festivals of four main religions. Durga Puja, Buddha Purnima and Christmas are renowned with zeal in Bangladesh. All these outline an important part of cultural heritage in Bangladesh.

Festivals and Celebrations

Celebrations and festivals and are essential part of the Bangladesh culture. Well-known and commonly celebrated festivals are Eid-ul-Fitr, Pohela Baishakh, Eid-ul-Azha, Durga puja, Muharram, National Mourning Day, Independence Day, and Language Movement Day.

Music & Dance

Music and dance of Bangladesh can be separated in 3 categories, namely, folk, classical, and modern. Classical style is influenced with other classical music and dance forms of Indian subcontinent. The tribal and folk music, dance types of Bangladesh are of native basis and rooted to Bangladesh soil. A number of dancing styles in trend in north-eastern region of Indian subcontinent, like Santal and Monipuri dances are practiced in Bangladesh also, however Bangladesh has built up its own dancing styles. In modern times, western influence has provided increase to numerous rock bands, especially in metropolitan centers like Dhaka.

Dress

Bangladeshi men put on Panjabi on religious and intellectual occasions, lungi as informal wear and shirt-pant as formal wear. Sari is the chief costume for Bangladeshi women. Sari weaving is customary drawing in Bangladesh. Salwar kameez is fairly popular, particularly amongst younger women. In urban areas some women also wear tops, pants and skirts. 

2013 Durga Puja in Bangladesh Durga Puja Location Pandal Mandap

2013 Durga Puja in Bangladesh

Durga Puja is amongst the largest Hindu festivities in the country. Puja mandaps are built for all the rituals every year. Devotees come together at mandaps and give offerings for treating Goddess Durga. 

Goddess Durga, the demolisher of Mahishashur demon, is lion-borne, using display of arms counting chakra, kripan, bow and arrow and gada, in ten hands of her. Government sources said 14,170 Puja mandaps have been set up across the country. 

The foremost Puja mandap in capital is situated at the Dhakeshwari National Temple. Big mandaps have been constructed at the Ramkrishna Mission, Jagannath Hall at Dhaka University, Siddheshwari Kali Mondir, Bangla Bazar, Ramna Kali Mondir, Shankhari Bazar, Tanti Bazar and at Mohakhali areas. Ansars have been positioned at each puja pandel whereas RAB will guard all the puja locations for making sure the security of visitors.

The Hindu management under sunshade of Durga Puja is charade and a great contempt. Durga Puja has vanished its religious enthusiasm and joy in Bangladesh. It becomes merely a political dealing factor for class of recipients. 

The Puja committees situated in capital and all other parts of country rely on protection of law imposing agencies. They generally arrange Puja mondaps and exhibit communal harmony in by the Durga Puja once in a year, just like all other festivals. But actually, in addition to begging, there is no safety and economic as well as political power to receive for them.

Markandiya Purana usually recognized as Shri Shri Chandi is narrated from Mahalaya day. Shri shri Chandi is narrated the subsequent episode of disclosure of Shri shri Durga, the Mother Goddess.

The beginning of which Goddess Durga is prepared is matter of everlasting fight and challenge and winded victory over evil and terror which makes the chaos of world out, just like lotus of mud the splendor of good arises.

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Significance of Durga Puja

Significance of Durga Puja

Throughout Durga Puja, Goddess in form of Divine Mother is devoted in different forms as Durga, Saraswati and Lakshmi. The Goddess is worshiped and represented in three diverse aspects. During the festival‘s first three nights, Durga is worshiped. On following three nights, Lakshmi is worshiped and on the last three nights, Saraswati Devi is worshiped. The 10th day is named as Vijaya Dasami. Vijaya means "victory". Victory on one's own minds can only happen when Durga, Saraswati and Lakshmi are worshiped. 

Meaning of the word ‘Durga’

Durga is possibly the most extensively worshiped goddess of Shakti. Maa Durga's heavenly description includes whole Devibhagavatham which is devoted to her. Durga means the one who is hard to approach. Though, as she is mother of the universe, she is characterization of love, power, wealth, beauty and all the virtues. 

Implication of Idol

The whole image of Goddess Durga symbolizes devastation of sin and defense of good. It also affects the point that to become heavenly, one has to maintain one's animal instincts controlled. So, through worshiping Durga, the thought of brutal destruction is raised to destroy all desires and open out holiness. 

Association 

Goddess Durga is devoted in Bengal for nine days. In Southern India, an altar adorned with well paced platform, filled with little images of gods, birds, animals, and other beings. The entire animate and inanimate are devoted for nine days. This altar is identified as Kolu. People re-devoted to their profession. On that day, a child begins to study alphabet in ceremony called Aksarabhyasa. This day marks foundation of any learning type. One gives gifts to teachers, requests their pray and blessings for success in the new endeavors.

Durga Puja is rejoiced on huge amount with puja pandals marking nearly each corner of West Bengal. Preparations of Durga Puja start long prior to actual day arrives. If you are searching for good deals, you won’t get better time than this. Publishing houses became visible with magazines’ Puja editions. 

Mythology of Durga Puja

Mythology of Durga Puja

As said in Hindu mythology, a demon known as Mahishasuraa received kindness of Lord Shiva following hard and long sacrament. Lord Shiva, overwhelmed with his dedication, exalted him that no deity or man might be able to murder him and only a woman may kill him. Mahishasuraa was very happy with this godsend because he thought a woman can’t ever beat him. Bigheaded Mahishasura started his terror over whole universe with people were killed cruelly. He also attacked domicile of gods and occupied the heavens and became the head.

Defeat of Gods

After their humiliation and defeat from Mahishasura, the gods took shelter under Lord Brahma. He took them before Lord Vishnu and Lord Shiva. The pure energy raged from Shiva, Brahma and Vishnu took the form known as Goddess Durga. 

The Battlefield

Mahishasura's armies were easily hit down by Durga; it became noticeable that he wasn’t as safe as he thought in heaven. No demon would fight with her and win. Her breath would bring back life all her soldiers who died. Demons were in confusion and were effortlessly defeated and imprisoned. Mahishasura was stunned and furious with disastrous events in the battlefield. He took the form of demonic buffalo and gone towards Durga’s divine soldiers for killing them. Durga's lion jumped on demon-buffalo and occupied him in battle. While he was occupied there, Durga heaved her lariat around his neck. 

Then Mahishasura assumed a lion form and Durga beheaded lion, then Mahishasuraa runaway in a man form who was straight away confronting each other with volley of arrows from Goddess Durga. The demon runaway yet again and having assumed a huge elephant form battered lion of Durga with a tusk. Durga cut his tusk into pieces by her sword. 

The Victory

The demon reverted yet again in the form of wild buffalo. He concealed himself in mountains so that he could throw stones at Durga by his horns. Durga drank divine nectar, given by Kuber. She then jumped on Mahishasura and pushed him on ground by her left leg. She clutched his head in her one hand and pierced him with the sharp trident of her by another hand and with another hand she manipulated her dazzling sword, beheading him. Eventually he fell lifeless, and sprinkled surviving bits and pieces of his once unbeatable army escaped in terror.

Hinduism in Bangladesh

Hinduism in Bangladesh

Hinduism is 2nd biggest religious association in Bangladesh. According to population, Bangladesh is 3rd biggest Hindu state of the world following India and Nepal respectively.

In nature, the Hinduism of Bangladesh strongly looks like customs and forms of Hinduism accomplished in neighboring state, West Bengal of India, with which Bangladesh was integrated until 1947 with partition of India. 

The Goddess generally adored as Durga or Kali. The worship of Lord Shiva has usually found devotees amongst upper castes of Bangladesh. Worship of Lord Vishnu more unambiguously cuts crosswise caste lines through teaching primary oneness of humanity in strength. In Bengal, Vishnu worship states the union of male as well as female values in rituals of devotion and love. This figure of Hindu faith and Sufi ritual of Islam have inclined and cooperated with one another in Bengal. 

Bangladeshi Hinduism acknowledges worship of patron deities of mountains, rivers, animals, vegetation, disease or stones. Ritual bathing, mountains, vows, pilgrimages of sacred rivers, cities and shrines are vital practices. Any common Hindu will adore at holy places of Muslim pirs, with not being concerned about the religion. Hindus worship many holy men for their bodily degradations. Some think that they achieve spiritual benefit just by looking at any great holy man.

The theory of ahimsa is uttered in just about commonly observed rules adjacent to eating beef. In no way, all Bangladeshi Hindus are vegetarians, but self-restraint from all types of meat is considered as "higher" virtue. "Upper-caste” or Brahmin Bangladeshi Hindus, dissimilar to their opposite numbers somewhere else in South Asia, normally eat chicken and fish. This is like Indian state named West Bengal, which is climatologically very similar to Bangladesh, and has guided Hindus to eat fish because it’s the single main protein source. 

The most significant temple for eminence is Dhakeshwari Temple, situated in Dhaka. This temple together with other Hindu associations, organizes Durga Puja very prominently. 

Mahalaya - the start of "devipaksha"

 MAHALAYA

The conventional 6-day countdown of Mahasaptami begins with Mahalaya. Goddess Durga trips the earth for 4 days only although seven days earlier than the Pujas, begins the Mahalaya. From this day begins 'Devipaksha' which ends 'Pitri-paksha'.  

It’s a day when a lot of throng to banks of Ganga, dressed in dhotis to present prayers to their departed forefathers and relatives. People during the pre-dawn hours urge for their departed relatives and make holy dips in river Ganges. This custom is famous as 'Torpon'. This day has enormous importance for the Bengalis. According to myths, Sree Rama quickly made Durga Puja prior to attacking Lanka to release Sita from Ravana. 

According to Puranas, King Suratha accustomed worshipping goddess Durga during spring. Therefore Durga Puja was identified as Basanti Puja also. Although Rama proponed Puja and adored Durga in autumn so it’s recognized as 'Akal Bodhon' (Untimely worship). It was measured early because according to myths the puja was executed when the Goddesses and Gods were wide awake for instance  "Uttarayan" wasn’t held while the Goddesses and Gods relaxed ie."Dakshinayan"

On the Mahalaya day, the start of "devipaksha", the Goddesses and Gods woke up for preparing themselves for the Durga Puja. During the year of 1930, Mahalaya was broadcasted for the first time on the radio on Akashvani. The program was arranged by Birendra Krishna Bhadra, Premankur Aatorthi, Raichand Boral and Nripendra Krishna Mukhopadhya. It was showed live after that. Later on it was recorded as well as played. Mostly, it was Birendra Kishna Bhadra who enthralled the listeners with his golden voice in the hours during Mahalaya. Bani Kumar wrote the script, music was given by Pankaj Mallik whilst Manobendra Mukhopadhya, Dijen Mukhopadhya, Utpala Sen, Sandhya Mukhopadhya, Supriti Ghosh, Arati Mukhopadhya and Shyamal Mitra sang it in their melodic voices. 

The Rituals of Durga Puja

The Rituals of Durga Puja

Durga Puja festival starts with Mahalaya which is the first stage of shining moon in Ashwin. Thousands present prayers to their intimates at city's river banks, this ritual is named ‘Tarpan’. The induction of Goddess idol begins on Maha Shasthi. Main puja is of three days – Maha Saptami, Maha Astami and Maha Navami respectively. Puja rituals are extensive and very complicated. These three days of Shlokas, Mantras, Arati and offerings requires an expert priest. As a sresult of this, today number of Pujas in families has reduced considerably and Durga Puja is now become a community festival. 

Maha Shashthi

On Maha Shashthi, Goddess Durga comes to mortal world from heavenly abode, attended by her children. She is received with great elaboration with beats of Dhak. Unveiling the idol’s face is the chief ceremony on this day. Kalaparambho, the ceremony made before start of puja leads Amontron, Bodhon and Adibas. 

Maha Saptami 

Maha Saptami is Durga puja’s first day. Nabapatrika or Kola Bow is given a predawn shower. It’s an ancient ceremony of devoting 9 plant types. Together, they are devoted as symbol of goddess. Main Saptami Puja trails Kalparambho and Mahasnan. 

Maha Astami 

It began with reading Sanskrit hymns in the public puja pandals because thousands of devotees giving Anjali to goddess Durga. Kumari Puja or adoration of little girls like mother goddess was unique part of rites observed in different household and traditional pujas. With day went on, it was time for Sandhi Puja, which marks connecting of Maha Ashtami and Maha Navami. 

Maha Navami 

It’s Durga Puja’s final day. Main Navami puja starts after ending of Sandhi Puja. Navami Bhog is given to the goddess first. This is taken later as Prasad by devotees. 

Vijaya Dashami

After Puja’s three days, comes Vijaya Dashami. On this last day, a weepy leaving is given to Goddess. Most of community pujas delay leaving if possible and organize a magnificent send-off. Images are taken in parades around locality and lastly are engrossed in nearby lake or river. Vijaya Dashami is celebrated in the whole country.

Tradition of Durga Puja

Tradition of Durga Puja

The idol of Goddess Durga is being engrossed on Durga Puja’s 10th day. 

Most real form of Durga today is of 10 handed goddess statue modeled from clay with a leg on each side of a lion. Each of the hands has a separate weapon apart from two which holds spear, which is hit into chest of demon, Mahishasura. Four children of Goddess had been added also to iconography – Laxmi who is the ‘Goddess of wealth’, Saraswati who is the ‘Goddess of knowledge’, Kartik who is the ‘God of beauty and warfare’ and Ganesha who is the first course of all in good sense or you can say 'Siddhidata'.

Drum-beats are very important part of Durga Puja. This extraordinary multiplicity of drum, recognized as 'Dhak,' mesmerizes the hearts of Calcutta through its splendid rhythm, from starting from day of 'Sasthi.' This drum is being held on shoulders with beating side at the bottom. It’s beaten with two sticks. The unique thing about these sticks is that one stick amongst them is thick while another is thin. 

The Durga Puja continues with time duration of 10 days in the case of conventional as well as household Pujas, despite the fact that most important portion of it is constrained to 4 days. The main Puja, on the other hand, starts on evening of 'Sasthi' which is the 6th day, following the new moon, usually from underneath a 'Bel' tree in case of traditional ones. During 'Saptami's wee hours the next day, 'Pran' or life of Devi is taken from a close by river or pond in banana tree and set up inside Devi’s image. The main puja begins from then on and prime time is arrived at in the 'Sandhikshan,' which is the intersect time flanked by Ashtami and Navami. In conclusion, on 'Dashami,' which is the 10th day from new moon, Goddess Durga’s image is engrossed in a river or pond.

Durga Puja Celebrations

Durga Puja Celebrations

Durga Puja celebrations take place on huge extent with puja pandals spotting every place of West Bengal. Durge Puja is also celebrated in other regions of the country and abroad as well because of immigrant Bengali population. Puja preparations begin well before the arrival of actual day. If you are searching for bargains, this is the best time for it. 

During Durga Puja’s first 4 days, alongside actual Puja, most of the pandals arrange different types of competition to entertain the local people. It’s time for party for adults as well as children because both participate enthusiastically in fun and play. Home talent gets opportunity to perform with more well-known artists.

The festivities start from Maha Shashthi (sixth day from day after Mahalaya) when priest reveals the deity in a puja identified as bodhan. On that day, women fast for their family’s well-being which is broken in evening with luchis (bread made from flour) and fruits. A visit to a local pandal is a must.

Maha Saptami (7th day) starts with worship of deity, trailed by Anjali as a devotee makes prayers and gives flowers with empty stomach and reciting mantras to Goddess then only one can take the Prasad (in which sweetmeat given). Bhog (meal which is provided to the people after a part given to the Goddess) in lunchtime is arranged for those who draw together in pandals. 

Maha Ashtami (8th day) is a very significant day. The priest gives life into idol of Durga since he performs Sandhi puja (worship in evening) to the reciting of shlokas. The mirror image of idol of Durga has to be viewed in bowl of water because it provides the impression of movement. Kumari puja (worship of young age girls) is an older custom still continued in some temples.

All these particular ceremonies are combined with Anjali, Prasad and Bhog respectively. Among the highlights of evenings are gastronomical treats which may be bought from stalls rich in pandals. 

On Maha Navmi (9th day), meat is given out in numerous pandals as element of Bhog, though never in temples. It’s the second to last day of Puja. 

www.nluassam.ac.in Website of National Law School Launched

Website of National Law School Launched

His Excellency the Governor of Assam has launched the website of the National Law School & Judicial Academy, Assam (www.nluassam.ac.in) on Thursday, May 12, 2011 at the Durbar Hall of Raj Bhavan, Assam.

NLSJAA Dr. Faizan Mustafa appointed advisor

Dr. Faizan Mustafa appointed advisor to NLSJAA

Dr. Faizan Mustafa, Vice Chancellor, National Law University, Orissa has been appointed as the Advisor of National Law School & Judicial Academy under the Act. He has been advising the Law School in various issues including the preparation for the academic session commencing from August 2011. He is also the member of the Search Committee constituted for appointment of the Director General (Vice Chancellor) of the Law School.

NIT Silchar Admission 2011 MTech MSc PhD Course Date Form Eligibility

National Institute of Technology, Silchar

NIT Silchar M.Tech M.Sc P.hD Admission 2011

Important Dates:

(i) Last date of submission of completed form : 20.04.2011

(ii) Date of short-listing of candidates : 02.05.2011

To be communicated by the deptt concerned to the students through Institute’s Website or through mobile phone/e-mail/postal address of the students concerned.

(iii) Date of Interview : 26.05.2011

(iv) Date of Registration (tentative) : 01.08.2011

(The details of specialisations, regulations, and applications form (downloadable) will be available in the Institute website www.nits.ac.in)

The approximate fee to be deposited at the time of admission is Rs.20,950.00 for M.Sc., Rs.35,950.00 for M. Tech (regular), Rs.22,800.00 for M. Tech (part-time), Rs.20,950.00 for Ph.D. (regular), Rs.7,800.00 for Ph.D. (part-time), and Rs.8,550.00 for Ph.D. (regular Non-hosteller).

Downloadable application form with other relevant papers are available in the Institute’s website: www.nits.ac.in Application Form is also available in the office of the Dean (Academic) free of cost. Candidates interested to collect the form by post should send a self-addressed A4 size envelop affixing stamps of Rs.50.00.

The Filled up Application Form must be accompanied with an Application Fee of Rs.500/- (for General/OBC) OR Rs.300/- (for SC/ST) in the form of crossed Demand Draft in favour of Director, N.I.T. Silchar, cashable at S.B.I., NIT Silchar, otherwise, the application form will be treated as cancelled.

Application form complete in all respects should reach the Heads of the respective Deptts, N.I.T. Silchar, within 20th April, 2011 by superscribing “Application for admission into …..….…. programme under _______________ Dept”, on the envelope. The candidates are advised to give their contact nos./e-mail I.Ds in the application forms.

Names of the short-listed candidates for attending interview shall be available in the Institute’s website in due course/may be called by the respective HOD’s over phone. The session is likely to start from 1st August, 2011.

The result and date of registration will be available in the website.

About NIT Silchar

NIT Silchar is situated on a sprawling campus spread over 600 acres (2.4 km2) {2.43 km2} of land on the outskirts of Silchar city amid lush greenery. The entire campus is spotted with lakes and hillocks.

NITS is a fully residential institution with eight hostels for boys' and two for girls. The capacity of boys hostels is 2000 and that of the girls' hostels is 250. Room allotment is done in such a way that students from different parts of country freely intermingle with each other promoting national integration. High speed internet connection is available in all the hostels 24 hours a day on weekends and from 6pm-8am on weekdays. The reason for these timings are kept a secret by the administration.

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Store Keeper Jobs in NIT Silchar Recruitment 2011 Vacancy

NATIONAL INSTITUTE OF TECHNOLOGY SILCHAR

(An Institute of National Importance by MHRD, Govt. of India)

Silchar – 788 010 (Assam)

WALK- IN- INTERVIEW

Following posts are to be filled on Contractual basis ( purely temporary ) through a Walk-in-Interview on 18th February,2011 at 11.00 a.m. in NIT, Silchar.

(1) Store Keeper: (2 posts)–Bachelor Degree in Arts/Science/Commerce with knowledge of Computer. Salary : Rs. 10,000/- p.m. Eligible candidates are to submit their complete bio-data along with photo copies of all testimonials and to bring all original documents at the time of interview.

About NIT Silchar

National Institute Of Technology Silchar (NIT Silchar) , an Institute of National Importance under the NIT Act was established in 1967 as a Regional Engineering College (REC), Silchar Assam , India. NIT Silchar is situated on the banks of river Barak. In year 2002, it was upgraded to the status of an NIT from a Regional Engineering College(REC).

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